Last Updated: 5/10/07
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In the course of earning my Bachelor's degree from a local Christian college, I took a course called "Management from a Biblical Perspective." One text for this course was The Maxwell Leadership Bible, by John C. Maxwell (Nashville: Thomas Nelson Publishers, 2002). The author presented a very condescending attitude toward Adam, along with the standard viewpoint of mainstream Christianity that Adam and Eve messed up God's original plan and now we're all paying the price. The professor for this course is a pastor, and although I understand that Mormons have a different way of interpreting many scriptures, I decided not to pull any punches. This is the relevant portion of my final paper for the course. Concurrent with our readings from [another textbook], we studied stories and parables from the Bible that can be interpreted in ways that are relevant to management and leadership. One of the first, and finest, examples of leadership in the Bible would have to be that of Adam, although for reasons, I believe, opposite of what Mr. Maxwell points out in his commentary. His interpretation pegs Adam as the "First Leader to Drop the Ball," a bungler who "mismanaged his wife" and "blamed others." He suggests that the blame for Eve's partaking of the fruit lies with Adam not communicating God's command clearly to her. He uses the "telephone game" as an example of how messages can get distorted when they are passed from person to person. That game, however, is only effective with large groups! In the garden there were only 3 people- God, Adam, and Eve! Sure, that still leaves a tiny bit of room for error; however, God had only given them two commands: "be fruitful and multiply," and "of the tree of the knowledge of good and evil you shall not eat." How could Adam forget the only two things he had been told to do? Clearly he did not forget, and he did inform Eve, although Mr. Maxwell suggests that Eve's response to the serpent was "muddled," because she, in Maxwell's words, "added the phrases, "nor shall you touch it," and "lest you die." " A careful reading of the scripture shows that God did say "you shall surely die," which is plainly the same thing as "lest you die," so there is no point discussing that, but what about "nor shall you touch it?" Does this phrase show a "muddled" perception of the situation, or does it, on the contrary, demonstrate a deeper understanding of the situation? God said, "Thou shalt not eat of it." What reason would they have, then, to touch it? Doesn't a faithful Christian avoid even a close proximity to evil things? We don't do drugs, so does that mean we can't touch them either? In letter, no, but in spirit, yes! We infer from the idea of avoiding drugs that we should also not touch them or have anything to do with them. Is it incorrect to infer, or read between the lines? Of course not! Even the authors of Business: Through the Eyes of Faith [i.e., the other textbook] say of some of their own suggestions: "Although these points do not relate directly to specific biblical passages, they do reflect the perspective of the Scripture taken as a whole." We might say that God tells us to take care of the Earth. I believe He wants that, sure. But did He say that? Not in those words, exactly... So am I wrong in saying that He did? No, as this method of deduction only shows a deeper understanding of the principles involved. It seems, then, that Eve knew exactly what she was doing. These weak arguments are the only point that Maxwell rests his disdain of Adam upon, and they have now been dashed to pieces. So, why did Adam and Eve partake of the forbidden fruit? Final ClarificationsWhen I got the paper back (with an A, thank you very much), my professor said that he liked my comments, but that he thought it sounded like I was suggesting that God had tempted Adam and Eve. He referred me to James 1:13: Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man. My response is simply this: God was undoubtedly the originator of "the tree of the knowledge of good and evil," and He doesn't do anything without reason. As I mentioned in my paper, "He knew that Satan would tempt them to disobey." He would cease to be God if He personally tempted us to do anything evil, and that is the reason that Satan was allowed on the Earth then, and it is the reason that Satan is allowed to remain on the Earth even now. It is also the reason why Satan will be bound after the return of Christ - because his temptations will no longer be required to test the children of God. |